{"id":100651,"date":"2020-09-23T18:25:18","date_gmt":"2020-09-23T17:25:18","guid":{"rendered":"https:\/\/www.silene.ong\/uncategorized\/sharing-life-animism-as-ecopolitical-practice"},"modified":"2021-02-20T13:18:32","modified_gmt":"2021-02-20T12:18:32","slug":"sharing-life-animism-as-ecopolitical-practice","status":"publish","type":"post","link":"https:\/\/www.silene.ong\/en\/documentation-centre\/sharing-life-animism-as-ecopolitical-practice","title":{"rendered":"Sharing Life. Animism as Ecopolitical Practice"},"content":{"rendered":"<p>This essay proposes animism as a strategy to readjust humanities\u2019 relationship to earth \u2013 the shared life of human and nonhuman beings. The essay suggests to explore emerging ideas in anthropology and biosemiotics which highlight the animistic understanding that the material world displays subjectivity, feeling, and personhood. The insistence of western culture to rely only on a material science and to declare aliveness an illusion is a colonisation of the living cosmos, which severs humans from their aliveness and destroys the lifes of other beings \u2013 humans and non-humans alike. This essay asks animistic cultures for guidance in a process of western self-decolonisation. The shift towards new animistic perspectives \u2013 and practices \u2013 must come about as dialogue in which western thinking is willing to undergo radical \u2013 and painful \u2013 changes. Then animism can lead us into a truly new worldview of the Anthropocene, where human and non-human agency contribute to a fecund earth.<\/p>\n<!--themify_builder_content-->\n<div id=\"themify_builder_content-100651\" data-postid=\"100651\" class=\"themify_builder_content themify_builder_content-100651 themify_builder tf_clear\">\n    <\/div>\n<!--\/themify_builder_content-->\n","protected":false},"excerpt":{"rendered":"<p>This essay proposes animism as a strategy to readjust humanities\u2019 relationship to earth \u2013 the shared life of&#8230;<\/p>\n","protected":false},"author":7,"featured_media":100646,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[105,121],"tags":[258],"class_list":["post-100651","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-documentation-centre","category-information-and-sensitization","tag-worldview","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"acf":[],"_links":{"self":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/100651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/comments?post=100651"}],"version-history":[{"count":1,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/100651\/revisions"}],"predecessor-version":[{"id":100657,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/100651\/revisions\/100657"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/media\/100646"}],"wp:attachment":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/media?parent=100651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/categories?post=100651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/tags?post=100651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}