{"id":117626,"date":"2023-02-21T12:54:09","date_gmt":"2023-02-21T11:54:09","guid":{"rendered":"https:\/\/www.silene.ong\/?p=117626"},"modified":"2023-02-21T13:24:45","modified_gmt":"2023-02-21T12:24:45","slug":"le-mystere-de-la-creation-et-les-defis-des-cosmologies-recentes","status":"publish","type":"post","link":"https:\/\/www.silene.ong\/en\/documentation-centre\/le-mystere-de-la-creation-et-les-defis-des-cosmologies-recentes","title":{"rendered":"Le myst\u00e8re de la cr\u00e9ation et les d\u00e9fis des cosmologies r\u00e9centes"},"content":{"rendered":"<p>The essay compares the proposals of modern Western cosmology with the traditional Christian doctrine of creation, from five approaches: physics and the beginning of time; physics, philosophy and theology regarding the primordial void; the fluctuating void and the origin of the universe; the mystery of vacuum energy; quantum tunneling in the vacuum and the primordial universe; and the unapproachable mystery of creation. He concludes that modern science has reached a situation in which, without excluding God from creation and the history of the world in a grounded way, it places the beginning of the universe in a quasi-apophatic state, impossible to specify from a scientific point of view.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The essay compares the proposals of modern Western cosmology with the traditional Christian doctrine of creation, from five&#8230;<\/p>\n","protected":false},"author":7,"featured_media":117622,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[105,136],"tags":[311,258],"class_list":["post-117626","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-documentation-centre","category-reflections-on-science-and-spirituality","tag-christianity","tag-worldview","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"acf":[],"_links":{"self":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/117626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/comments?post=117626"}],"version-history":[{"count":2,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/117626\/revisions"}],"predecessor-version":[{"id":117642,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/117626\/revisions\/117642"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/media\/117622"}],"wp:attachment":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/media?parent=117626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/categories?post=117626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/tags?post=117626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}