{"id":99534,"date":"2020-03-28T18:13:37","date_gmt":"2020-03-28T17:13:37","guid":{"rendered":"https:\/\/www.silene.ong\/uncategorized\/cultural-responses-to-the-migration-of-the-barn-swallow-in-europe"},"modified":"2021-02-20T13:19:10","modified_gmt":"2021-02-20T12:19:10","slug":"cultural-responses-to-the-migration-of-the-barn-swallow-in-europe","status":"publish","type":"post","link":"https:\/\/www.silene.ong\/en\/documentation-centre\/cultural-responses-to-the-migration-of-the-barn-swallow-in-europe","title":{"rendered":"Cultural responses to the migration of the barn swallow in Europe"},"content":{"rendered":"<p>This paper investigates the place of barn swallows in European folklore and science from the Bronze Age to the nineteenth century. It takes the swallow\u2019s natural migratory patterns as a starting point, and investigates how different cultural groups across this period have responded to the bird\u2019s departure in autumn and its subsequent return every spring. While my analysis is focused on classical European texts, including scientific and theological writings, I have also considered the swallow\u2019s representation in art. The aim of this article is to build a longue dur\u00e9e account of how beliefs about the swallow have evolved over time, even as the bird\u2019s migratory patterns have remained the same. As I argue, the influence of classical texts on medieval and Renaissance thought in Europe allows us to consider a temporal progression (and sometimes regression) in the way barn swallow migration was explained and understood.<\/p>\n<!--themify_builder_content-->\n<div id=\"themify_builder_content-99534\" data-postid=\"99534\" class=\"themify_builder_content themify_builder_content-99534 themify_builder tf_clear\">\n    <\/div>\n<!--\/themify_builder_content-->\n","protected":false},"excerpt":{"rendered":"<p>This paper investigates the place of barn swallows in European folklore and science from the Bronze Age to&#8230;<\/p>\n","protected":false},"author":7,"featured_media":99525,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[105,121],"tags":[],"class_list":["post-99534","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-documentation-centre","category-information-and-sensitization","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"acf":[],"_links":{"self":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/99534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/comments?post=99534"}],"version-history":[{"count":2,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/99534\/revisions"}],"predecessor-version":[{"id":99550,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/posts\/99534\/revisions\/99550"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/media\/99525"}],"wp:attachment":[{"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/media?parent=99534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/categories?post=99534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.silene.ong\/en\/wp-json\/wp\/v2\/tags?post=99534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}