{"id":66762,"date":"2018-10-25T12:53:40","date_gmt":"2018-10-25T10:53:40","guid":{"rendered":"http:\/\/silene.idilicstudio.com\/?p=66762"},"modified":"2021-02-20T20:49:40","modified_gmt":"2021-02-20T19:49:40","slug":"islam-and-ecology-bestowed-trust","status":"publish","type":"post","link":"https:\/\/www.silene.ong\/fr\/centre-de-documentation\/reflexions-sur-la-science-et-la-spiritualite-fr\/islam-and-ecology-bestowed-trust","title":{"rendered":"Islam and Ecology: A Bestowed Trust"},"content":{"rendered":"<p>Travail collectif qui rassemble les contributions majeures apport\u00e9es lors d&rsquo;une conf\u00e9rence organis\u00e9e par l&rsquo;Universit\u00e9 Harvard au Center for the Study of World&rsquo;s Religions, \u00e0 Cambridge, Massachusets (\u00c9tas-Unis) en 1998.<\/p>\n<p>Le volume expose la vision islamique de l&rsquo;ordre universel et cosmique et passe en revue, du point de vue des grandes tendances de l&rsquo;islam, comment la vision du monde d\u00e9riv\u00e9e du Coran est, ou peut \u00eatre interpr\u00e9t\u00e9e, r\u00e9\u00e9valu\u00e9e. et appliqu\u00e9 aux principaux probl\u00e8mes environnementaux du monde. Les 23 articles qu&rsquo;il contient sont divis\u00e9s en cinq sections, respectivement: Dieu, l&rsquo;humanit\u00e9 et la nature; le d\u00e9fi de la (r\u00e9) interpr\u00e9tation; justice sociale et environnementale; vers une soci\u00e9t\u00e9 durable (avec des \u00e9tudes de cas de pays aussi divers que l&rsquo;\u00c9gypte, l&rsquo;Iran ou la Malaisie) et le Jardin islamique comme m\u00e9taphore du paradis.<\/p>\n<!--themify_builder_content-->\n<div id=\"themify_builder_content-66762\" data-postid=\"66762\" class=\"themify_builder_content themify_builder_content-66762 themify_builder tf_clear\">\n    <\/div>\n<!--\/themify_builder_content-->\n","protected":false},"excerpt":{"rendered":"<p>Travail collectif qui rassemble les contributions majeures apport\u00e9es lors d&rsquo;une conf\u00e9rence organis\u00e9e par l&rsquo;Universit\u00e9 Harvard au Center for&#8230;<\/p>\n","protected":false},"author":21,"featured_media":92288,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[137],"tags":[256,277,391],"class_list":["post-66762","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflexions-sur-la-science-et-la-spiritualite-fr","tag-conservation-fr","tag-ethique","tag-islam-fr","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"acf":[],"_links":{"self":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts\/66762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/comments?post=66762"}],"version-history":[{"count":3,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts\/66762\/revisions"}],"predecessor-version":[{"id":92679,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts\/66762\/revisions\/92679"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/media\/92288"}],"wp:attachment":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/media?parent=66762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/categories?post=66762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/tags?post=66762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}