{"id":66905,"date":"2018-10-25T12:53:52","date_gmt":"2018-10-25T10:53:52","guid":{"rendered":"http:\/\/silene.idilicstudio.com\/?p=66905"},"modified":"2019-12-14T14:11:55","modified_gmt":"2019-12-14T13:11:55","slug":"the-conservation-value-of-sacred-sites-of-indigenous-people-of-the-arctic-case-study-in-northern-russia","status":"publish","type":"post","link":"https:\/\/www.silene.ong\/fr\/centre-de-documentation\/documents-de-gestion\/the-conservation-value-of-sacred-sites-of-indigenous-people-of-the-arctic-case-study-in-northern-russia","title":{"rendered":"The Conservation Value of Sacred Sites of Indigenous People of the Arctic: A Case Study in Northern Russia."},"content":{"rendered":"<p>R\u00e9sum\u00e9 d&rsquo;une \u00e9tude des sites sacr\u00e9s de deux peuples autochtones de l&rsquo;Arctique, les Yamal-Ninets et les Koryaks, dans le nord de la Russie, en \u00e9troite collaboration avec les m\u00eames populations autochtones. Il identifie les lieux sacr\u00e9s, documente leur statut, examine leur importance en tant que patrimoine naturel et culturel, identifie les menaces et les pressions qu&rsquo;ils subissent dans certains cas et propose des mesures de protection.<\/p>\n<p>Sur le territoire des yamal-nenet, 263 lieux saints ont \u00e9t\u00e9 identifi\u00e9s, tandis que dans les koryahs, 84 ont \u00e9t\u00e9 identifi\u00e9s. ; Non seulement ces sites se trouvent dans des routes migratoires, des p\u00e2turages ou des sites de p\u00eache, mais l&rsquo;utilisation, l&rsquo;entretien et la protection de ces sites sacr\u00e9s d\u00e9pendent de modes de vie sains. Les propositions de protection propos\u00e9es comprennent des instruments du patrimoine culturel, des zones naturelles prot\u00e9g\u00e9es et des instruments de droits autochtones.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u00e9sum\u00e9 d&rsquo;une \u00e9tude des sites sacr\u00e9s de deux peuples autochtones de l&rsquo;Arctique, les Yamal-Ninets et les Koryaks, dans&#8230;<\/p>\n","protected":false},"author":21,"featured_media":73460,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[110],"tags":[256,277,249,365],"class_list":["post-66905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-documents-de-gestion","tag-conservation-fr","tag-ethique","tag-peuples-autochtones","tag-traditions-ancestrales","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"acf":[],"_links":{"self":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts\/66905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/comments?post=66905"}],"version-history":[{"count":1,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts\/66905\/revisions"}],"predecessor-version":[{"id":92660,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/posts\/66905\/revisions\/92660"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/media?parent=66905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/categories?post=66905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.silene.ong\/fr\/wp-json\/wp\/v2\/tags?post=66905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}